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Mjane ni mtu aliyewahi kuwa na mwenzi wa ndoa, halafu akafiwa asioe tena ama asiolewe na mwingine.
Ni tofauti na yule asiyewahi kufunga ndoa (ambaye anaweza kuitwa vizuri zaidi mseja au, akiwa mwanamume, hata kapera, ingawa jina hilo la mwisho pengine linaelekea uhuni kidogo) na yule aliyetoa ama kupata talaka (anayeitwa mtaliki).
Carolyn Osiek, "The Widow as Altar: The Rise and Fall of a Symbol," Second Century: A Journal of Early Christian Studies, 3,3 (1983), 159-169.
Bonnie Bowman Thurston. The Widows: A Women's Ministry in the Early Church. Philadelphia, Fortress Press, 1989.
Major, Andrea. Sati: A Historical Anthology. New Delhi: Oxford University Press, 2007. 463. Print.
Owen, Margaret. A World of Widows. Illustrated. Atlantic Highlands, NJ: Zed Books, 1996. 181-183. eBook.
Kruse, Britta-Juliane. Witwen. Kulturgeschichte eines Standes in Spätmittelalter und Früher Neuzeit. Berlin, de Gryter, 2007.
Janet L. Nelson, "The wary widow," in Eadem, Courts, Elites, and Gendered Power in the Early Middle Ages: Charlemagne and Others. Aldershot, Ashgate, 2007 (Variorum Collected Studies Series: CS878).
Sevak, Purvi, David R. Weir, and Robert J. Willis. "The Economic Consequences of a Husband's Death: Evidence from the HRS and AHEAD." Social Security Bulletin 65.3 (2003): 31-44. Academic Search Complete. EBSCO. Web. 14 Sept. 2010.
Behrendt, Stephen C. "Women without Men: Barbara Hofland and the Economics of Widowhood." Eighteenth Century Fiction 17.3 (2005): 481-508. Academic Search Complete. EBSCO. Web. 14 Sept. 2010.