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Hagia Sophia ya iku yasan kuna panilasan saka kamaharajan Romawi wetan, kang ana ing tengah-tengah kuta Konstantinopel.Wangunan Konstantinopel sadurungé kanthi jéneng Byzantium Constantinopel (280-337),kanthi mlakuné jaman semanauga ganti dadi jeneng Istanbul, salah sijiné kuta kang misuwur ana ing Turki. Hagia Sophia kanggo Greja ana ing umat Kristen wétan kang digawé Konstantius ya iku putrané Kaisar Konstantinus Agung, wiwitane awujud Basilika kang ditahbisake ing taun 360. Gréja iki ngalami arubah wujud saka bangunané amarga kobongan lan lindhu. Ing masa kaisar Yustinianus (527-565), Hagia Sophia kang nglambangaké kajayaan kamaharajan Romawi Wétan diresmikake ana ing tanggal 7 mei 558 lan pangrombakan wujudté yasan ana ing awal abad-14. Sajeroning Contstantinopel tiba ana ing tangan bala Islam kang di pimpin ana ing Mehmed II(Muhammad al-Fatih), pamaréntahan taun 1444-1446 lan 1451-1481 ing tanggal 27 mei 1453, jeneng kuta diganti dadi Qustantaniyyeh (Kostantiniyye) lan didadèkaké ibu kutha Kesultanan Utsmaniyah. Sajeroning Constantinopel bisa direbut, Sultan Muhammad al-Fatih ngumandangake takbir lan nglakuni Shalat. Gréja Aya Sofia didadèkaké Mesjid lan dikenal karan mesjid Aya Sofia (Hagia Sophia). Sajeroning limang abad dadi mesjid, panguasa Turki kang jenenge Mustafa Kemal Atatürk ndadèkaké mesjid Aya Sofia dadi musiyum ing sajeroning pangawasan pamaréntah. Pungkasane ing tanggal 10 Juli 2020, pengadilan dhuwur Turki mbatalake keputusan 1943 sing ngganti status Hagia Sophia dadi museum. Bebarengan karo keputusan kasebut, ing tanggal sing padha Presiden Turki Recep Tayyip Erdogan ngetokake dekrit kang unine," Hagia Sophia bali menyang guna asline minangka papan ngibadah Muslim. Ngibadah pisanan bisa ditindakake wiwit 24 Juli." Sanajan wis diowahi dadi mesjid, Hagia Sophia tetep mbukak kanggo umum kang pengin plesir menyang Hagia Sophia.
Sawetara negara barat ora sarujuk ana kedadeyan iki, kayata Yunani lan Vatikan, nanging ana uga umat Kristen kang sarujuk amarga pamrentah Turki nduweni hak marang Hagia Sophia.
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Joseph D. Alchermes: Art and Architecture in the Age of Justinian, in: Michael Maas (Ed.): The Cambridge Companion to the Age of Justinian. Cambridge 2005, pg. 343–375.
Balfour, John Patrick Douglas (1972). Hagia Sophia. W.W. Norton & Company. ISBN 978-0-88225-014-4.
Doumato, Lamia (1980). The Byzantine church of Hagia Sophia: Selected references. Vance Bibliographies. ASIN B0006E2O2M.
Goriansky, Lev Vladimir (1933). Haghia Sophia: analysis of the architecture, art and spirit behind the shrine in Constantinople dedicated to Hagia Sophia. American School of Philosophy. ASIN B0008C47EA.
Howland Swift, Emerson (1937). The bronze doors of the gate of the horologium at Hagia Sophia. University of Chicago. ASIN B000889GIG.
Kinross, Lord (1972). Hagia Sophia, Wonders of Man. Newsweek. ASIN B000K5QN9W.
Kleinbauer, W. Eugene; Anthony White (2007). Hagia Sophia. London: Scala Publishers. ISBN 978-1-85759-308-2.
Kleinbauer, W. Eugene (2000). Saint Sophia at Constantinople: Singulariter in Mundo (Monograph (Frederic Lindley Morgan Chair of Architectural Design), No. 5.). William L. Bauhan. ISBN 978-0-87233-123-5.
Krautheimer, Richard (1984). Early Christian and Byzantine Architecture. New Haven, CT: Yale University Press. ISBN 978-0-300-05294-7.
Mainstone, R. J. (1997). Hagia Sophia: Architecture, Structure, and Liturgy of Justinian's Great Church. London: Thames & Hudson. ISBN 978-0-500-27945-8.
Mainstone, Rowland J. (1988). Hagia Sophia. Architecture, structure and liturgy of Justinian's great church. London: Thames & Hudson. ISBN0-500-34098-6.
Mango, Cyril; Ahmed Ertuğ (1997). Hagia Sophia. A vision for empires. Istanbul.
Nelson, Robert S. (2004). Hagia Sophia, 1850-1950: Holy Wisdom Modern Monument. Chicago: University Of Chicago Press. ISBN 978-0-226-57171-3.
Özkul, T. A. (2007). Structural characteristics of Hagia Sophia: I-A finite element formulation for static analysis. Elsevier.
Swainson, Harold (2005). The Church of Sancta Sophia Constantinople: A Study of Byzantine Building. Boston, MA: Adamant Media Corporation. ISBN 978-1-4021-8345-4.
Hagia Sophia from the Age of Justinian to the Present. Princeton Architectural. 1992. ISBN 978-1-878271-11-2.
Mosaik
MacDonald, William Lloyd (1951). The uncovering of Byzantine mosaics in Hagia Sophia. Archaeological Institute of America. ASIN B0007GZTKS.
Mango, Cyril (1972). The mosaics of St. Sophia at Istanbul: The church fathers in the north Tympanum. Dumbarton Oaks Center for Byzantine Studies. ASIN B0007CAVA0.
Mango, Cyril (1968). The Apse mosaics of St. Sophia at Istanbul: Report on work carried out in 1964. Johnson Reprints. ASIN B0007G5RBY.
Mango, Cyril; Heinz Kahler (1967). Hagia Sophia: With a Chapter on the Mosaics. Praeger. ASIN B0000CO5IL.
Teteriatnikov, Natalia B. (1998). Mosaics of Hagia Sophia, Istanbul: The Fossati Restoration and the Work of the Byzantine Institute. Dumbarton Oaks Research Library and Collection. ISBN 978-0-88402-264-0.
Yücel, Erdem (1988). The mosaics of Hagia Sophia. Efe Turizm. ASIN B0007CBGYA.