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Byzantine-style icon of Pope Leo I (400–461), the first pope to be called patriarch of the West.

Patriarch of the West (Latin: Patriarcha Occidentis) is one of the official titles of the Bishop of Rome, as patriarch and highest authority of the Latin Church.

History

The origin of the definition of the patriarch of the West is linked to the disestablishment of the ancient system based on the three apostolic centers of Rome, Antioch (both founded by Saint Peter) and Alexandria (founded by Saint Mark, the disciple of Peter), and the establishment, despite papal opposition, of the new Pentarchy, with the First Council of Constantinople in 381 and the Council of Chalcedon in 451,^[1] which led to the elevation of the Patriarchates of Constantinople and Jerusalem.^[2]^[3] In this system, with the exception of Rome, the other four patriarchates fell under the authority of the Byzantine Empire and came to correspond with territorially well-defined entities. Rome, on the other hand, became the seat with authority over the territories of the Western Roman Empire.^{[citation needed]}

In 450, Byzantine Emperor Theodosius II addressed a letter to Pope Leo I, in which he explicitly mentioned him as a patriarch for the West (this is the first mention of a pope in this capacity). After the Western Roman Empire collapsed in 476 and Justinian I extended the eastern legislation on Rome with the Pragmatic sanction of 554,^[4] the imperial ecclesiastical system of the Pentarchy was fully put into effect. In 642, as the Byzantine emperors were imposing the support for Miaphysitism on the popes, Pope Theodore I formally assumed for the first time the title of patriarch of the West.^[5]^[6]^[7]^[8]

On 22 March 2006, the Vatican released a statement explaining the omission of the title from the Annuario Pontificio on the grounds of expressing a "historical and theological reality" and of "being useful to ecumenical dialogue". The Vatican stated that the title patriarch of the West symbolized the pope's special relationship with, and jurisdiction over, the Latin Church—and that the omission of the title neither symbolizes in any way a change in this relationship, nor distorts the relationship between the Holy See and the Eastern Churches, as solemnly proclaimed by the Second Vatican Council.^[9]

In 2024, Pope Francis reinstated the title, reversing Pope Benedict XVI’s 2006 renunciation of it.^[10]

References

^ "Quinisext Council". Encyclopædia Britannica. Retrieved 14 February 2010. "The Western Church and the Pope were not represented at the council. Justinian II, however, wanted the pope as well as the Eastern bishops to sign the canons. Pope Sergius I (687–701) refused to sign, and the canons were never fully accepted by the Western Church".
^ Geanakoplos, Deno John (1984). Byzantium: Church, Society, and Civilization Seen Through Contemporary Eyes. University of Chicago Press. p. 203. ISBN 978-0-226-28461-3.
^ Vlasto, A. P. (2 October 1970). The Entry of the Slavs Into Christendom: An Introduction to the Medieval History of the Slavs. Cambridge University Press. p. 308. ISBN 978-0-521-07459-9.
^ J. F. Haldon, Byzantium in the seventh century (Cambridge, 2003), 17–19.
^ Meyendorff, John (1983). Byzantine Theology: Historical Trends and Doctrinal Themes (Revised 2 ed.). New York: Fordham University Press. ISBN 9780823209675.
^ Meyendorff, John (1989). Imperial unity and Christian divisions: The Church 450–680 A.D. The Church in history. Vol. 2. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 9780881410563.
^ Ostrogorsky, George (1956). History of the Byzantine State. Oxford: Basil Blackwell.
^ Allen, Pauline: "Sophronius of Jerusalem and Seventh Century Heresy" Oxford University Press 2009
^ "Press release regarding the suppression of the title "Patriarch of the West" in the "Annuario Pontificio" 2006". Pontifical Council for the Commission of Christian Unity. christianunity.va. Retrieved 29 May 2022.
^ "Why is Pope Francis embracing the patriarchy (of the West)?". The Pillar. 10 April 2024.

[1] "Quinisext Council". Encyclopædia Britannica. Retrieved 14 February 2010. "The Western Church and the Pope were not represented at the council. Justinian II, however, wanted the pope as well as the Eastern bishops to sign the canons. Pope Sergius I (687–701) refused to sign, and the canons were never fully accepted by the Western Church".

[2] Geanakoplos, Deno John (1984). Byzantium: Church, Society, and Civilization Seen Through Contemporary Eyes. University of Chicago Press. p. 203. ISBN 978-0-226-28461-3.

[3] Vlasto, A. P. (2 October 1970). The Entry of the Slavs Into Christendom: An Introduction to the Medieval History of the Slavs. Cambridge University Press. p. 308. ISBN 978-0-521-07459-9.

[4] J. F. Haldon, Byzantium in the seventh century (Cambridge, 2003), 17–19.

[5] Meyendorff, John (1983). Byzantine Theology: Historical Trends and Doctrinal Themes (Revised 2 ed.). New York: Fordham University Press. ISBN 9780823209675.

[6] Meyendorff, John (1989). Imperial unity and Christian divisions: The Church 450–680 A.D. The Church in history. Vol. 2. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 9780881410563.

[7] Ostrogorsky, George (1956). History of the Byzantine State. Oxford: Basil Blackwell.

[8] Allen, Pauline: "Sophronius of Jerusalem and Seventh Century Heresy" Oxford University Press 2009

[9] "Press release regarding the suppression of the title "Patriarch of the West" in the "Annuario Pontificio" 2006". Pontifical Council for the Commission of Christian Unity. christianunity.va. Retrieved 29 May 2022.

[10] "Why is Pope Francis embracing the patriarchy (of the West)?". The Pillar. 10 April 2024.

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