Effects of the storage conditions on the stability of natural and synthetic cannabis in biological matrices for forensic toxicology analysis: An update from the literature

An opium den was an establishment in which opium was sold and smoked. Opium dens were prevalent in many parts of the world in the 19th century, most notably China, Southeast Asia, North America, and France. Throughout the West, opium dens were frequented by and associated with the Chinese because the establishments were usually run by Chinese mobsters, who supplied the opium and prepared it for visiting non-Chinese smokers. Most opium dens kept a supply of opium paraphernalia such as the pipes and lamps that were necessary to smoke the drug. Patrons would recline to hold the long opium pipes over oil lamps that would heat the drug until it vaporized, allowing the smoker to inhale the vapors. Opium dens in China were frequented by all levels of society, and their opulence or simplicity reflected the financial means of the patrons. In urban areas of the United States, particularly on the West Coast, there were opium dens that mirrored the best to be found in China, with luxurious trappings and female attendants. For the working class, there were many low-end dens with sparse furnishings.

Opium smoking arrived in North America with the large influx of Chinese, who came to participate in the California Gold Rush. The jumping-off point for the gold fields was San Francisco, and the city's Chinatown became the site of numerous opium dens soon after the first Chinese arrived, around 1850. However, from 1863 to the end of the century, anti-vice laws imposed by the new municipal code book banned visiting opium rooms in addition to prostitution.^{[1][citation needed]} Despite this, the 1870s attracted many non-Chinese residents to San Francisco's dens, prompting the city fathers to enact the nation's first anti-drug law, an 1875 ordinance banning opium dens. In the early 20th century, huge bonfires, fueled by confiscated opium and opium paraphernalia, were used to destroy opium and create a public venue to discuss opium use.

Opium-eradication campaigns drove opium smoking underground, but it was still fairly common in San Francisco and other North American cities until around World War II. A typical opium den in San Francisco might have been a Chinese-run laundry that had a basement, back room, or upstairs room that was tightly sealed to keep drafts from making the opium lamps flicker or allowing the tell-tale opium fumes to escape. A photograph of one luxurious opium den in 19th-century San Francisco has survived, taken by I. W. Taber in 1886, but the majority of the city's wealthy opium smokers, both Chinese and non-Chinese, shunned public opium dens in favor of smoking in the privacy of their own homes.^[2]

The opium dens of New York City's Chinatown, due to its geographical distance from China, were not as opulent as some of those to be found on the American West Coast. According to H. H. Kane, a doctor who spent years studying opium use in New York in the 1870s and 1880s, the most popular opium dens (or "opium joints" as they were known in the parlance of the day) were located on Mott and Pell Streets in Chinatown. At the time, all the city's opium dens were run by Chinese, except for one on 23rd Street that was run by an American woman and her two daughters. Kane remarked that New York's opium dens were one place "where all nationalities seem indiscriminately mixed".

As in San Francisco, New Yorkers of all races would come to Chinatown to patronize its opium dens. New York City's last known opium den was raided and shut down on June 28, 1957.^[3][4][5]

Chinese immigrants first established Chinatowns in Victoria and Vancouver in British Columbia, and here too, opium dens were common in the late 19th and early 20th centuries. When the city of San Francisco began taxing imported opium for smoking, the trade was diverted to Victoria, and, from there, much of the opium was smuggled south into the United States. However, a fair amount of opium was consumed in the opium dens to be found in the Chinatowns of Victoria and Vancouver. The latter city's "Shanghai Alley" was known for its rustic opium dens. As in the United States, non-Chinese often frequented the Chinese-run opium dens in Canadian Chinatowns.^[6]

Opium smoking in France was introduced for the most part by French expatriates returning home from stints in their Indochinese colonies.^[7] By the early 20th century, there were numerous opium dens in France's port cities, particularly Toulon, Marseille and Hyères.^[8]

Victorian London's reputation as a centre of opium smoking is based on literary fiction rather than historical fact. The London press, along with popular British authors of the day, were fond of portraying London's Limehouse district as an opium-drenched pit of danger and mystery. In fact, London's Chinese population never exceeded the low hundreds, in large contrast to the tens of thousands of Chinese who settled in North American Chinatowns. In the mid-1880s, Chinatowns started to form in London and Liverpool with grocery stores, eating houses, meeting places and, in the East End, Chinese street names. In 1891, the Census recorded 582 Chinese-born residents in Britain, though this dropped to 387 in 1896. 80% were single males between 20 and 35, the majority being seamen.^[9] Companies began to export opium from India to China, selling the drug to raise the money to buy shipments of tea. This was against Chinese law and angered China's authorities. In 1839, war broke out between Britain and China over the opium trade. Britain defeated China and under the terms of the Treaty of Nanking in 1842, Hong Kong became a British colony. In 1857, the Second Opium War resulted in the Treaties of Tianjin which included a clause allowing Britain and France to recruit Chinese to the British Colonies, North America, South America, and Australia as cheap labour. However, Britain did not recruit as many workers as North America, where the Chinese were employed on the construction of the Transcontinental Railroad, and where many Chinese immigrated in search of fortune during the gold rush, thus the Chinese communities were much smaller in Britain. The Chinese immigrants to London often arrived in the East London ports by boat, such as the Blue Funnel Line. Most of them were seamen, and many would have settled in only a few select streets. When jobs on the docks and on boats dried up, many Chinese turned to other businesses, such as the restaurants or laundries.

In the 1860s, "Dark England" with its opium dens in London's East End was described in popular press and books, various individuals and religious organisations began to campaign against unrestricted opium trafficking. At Pennyfields there was a Christian Mission for the Chinese and a Confucian temple. At Limehouse Causeway there was the famous Ah Tack's lodging house. There was much prejudice against the East End Chinese community, with much of it initiated by the writings of Thomas Burke and Sax Rohmer. Both of these men wrote about the Chinese community. Burke and Ward exaggerated the Chinese community's true size and made much mention of gambling, opium dens, and "unholy things" in the shadows. A character from Charles Dickens' last novel, The Mystery of Edwin Drood (1870) sets the scene: "O my poor head! I makes my pipes of old penny ink-bottles, ye see, deary – this is one – and I fits-in a mouthpiece, this way, and I takes my mixter out of this thimble with this little horn spoon; and so I fills, deary. Ah, my poor nerves!"^[10]

Dickens is famous for his portrayal and caricature of nineteenth-century London. So it is significant that he has immortalised this opium den in east London, identifying it as part of the fabric-weave of Victorian London. The establishment "run by the Chinaman" described in The Mystery of Edwin Drood, was based on a real opium den. It was run by Ah Sing, or John Johnston as he was known to his clients, an immigrant from Amoy in China. Rare photographs of the Chinese opium scene in East London do exist. A photograph held at the Science Museum in London shows two Chinese women outside Ah Sing's opium den. Ah Sing was a smoker himself, and it was claimed that only he had the "true secret of mixing opium ... with an eye to business". His secret evidently brought him much success, as his den was frequented by the local Chinese sailors on a break from working on the ships, but also others. Some literary elite of the time including Arthur Conan Doyle (see "The Man with the Twisted Lip") and Dickens himself visited the area, although whether they themselves took up the "pipe" has remained undisclosed.^[11] Ah Sing's opium den was probably the most famous of the dens in Victorian London, attracting gentlemen from the very elite of London's high society.^{[citation needed]}

In 1868, the Pharmacy Act recognised dangerous drugs and limited their sale to registered chemists and pharmacists, but until the end of the nineteenth century few doctors and scientists warned about the dangers of drug addiction. When the small number of opium dens gradually declined in London, following crackdowns from the authorities, individuals like Ah Sing were forced to move from their properties, and had to find alternative ways of making a living. In his latter days, it was said that he continued to smoke, despite finding religion. He did eventually manage to give up opium smoking, though only days before he died around 1890, aged 64. He is now buried in Bow Cemetery.^[12]

• In the Korean TV show Tale of Nine Tailed and Tale of Nine Tailed 1938, Lee Yeon becomes an opium addict in memory of Ah-eum

• Opium Museum (archived)
• Opium in the French Navy
• San Francisco Opium Den Photos circa 1889