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Azerbaijanis in Armenia
View of Mount Ararat from a nearby Tatar[a] village, 1838
Total population
29[3] (2001)
Languages
Azerbaijani
Religion
Islam (mostly Shia)

Azerbaijanis in Armenia (Azerbaijani: Ermənistan azərbaycanlıları or Qərbi azərbaycanlılar, lit. 'Western Azerbaijanis') numbered 29 people according to the 2001 census of Armenia. Although they have previously been the biggest minority in the country according to 1831[b]–1989 censuses, they are virtually non-existent since 1988–1991 when most fled or were forced out of the country as a result of the tensions of the First Nagorno-Karabakh War to neighboring Azerbaijan. The UNHCR estimates that the current population of Azerbaijanis in Armenia to be somewhere between 30 and a few hundred people,[5] with most of them living in rural areas as members of mixed couples (mostly mixed marriages), as well as elderly or sick. Most of them are reported to have changed their names to maintain a low profile to avoid discrimination.[6][7]

Historical statistics

Tatars (later known as Azerbaijanis) constituted the largest minority in Armenia since 1831 at least, the year of the first available census in the territory of Armenia[8] [better source needed] (shortly after Russia's annexation by virtue of the Treaty of Turkmenchay. In 1831, Muslims were 50,274 or 31.1%; in 1873, Tatars were 132,125 or 26.7%; in 1886, Tatars were 160,963 or 25.3%; [9] [better source needed] in 1897, Muslims were 240,323 or 30.1%; in 1922, Turkish-Tatars were 77,767 or 9.9%; in 1926, Turks were 77,655 or 8.8%; in 1931, Turks were 105,838 or 10.1%;[10] [better source needed] in 1939, Azerbaijanis were 130,896 or 10.2%;[11] in 1959, Azerbaijanis were 107,748 or 6.1%;[12] in 1970, Azerbaijanis were 148,189 or 5.9%;[13] in 1979, Azerbaijanis were 160,841 or 5.3%;[14] in 1989, Azerbaijanis were 84,860 or 2.6%;[15] in 2001, Azerbaijanis were 29 or 0.001% of the population on the territory of modern-day Armenia.[5] Journalist Thomas de Waal estimates that there were approximately 200,000 Azerbaijanis in Armenia in the mid-1980s.[16]

History

Pre-Russian rule

Tatars (i.e. Azerbaijani people) from Alexandropol. Postcard of the Russian Empire

Upon Seljuk conquests in the eleventh century, the mass of the Oghuz Turkic tribes crossed the Amu Darya towards the west left the Iranian plateau, which remained Persian, and established themselves further west, in Armenia, the Caucasus, and Anatolia. Here they divided into the Ottomans, who were Sunni and created settlements, and the Turcomans, who were nomads and in part Shiite (or, rather, Alevi), gradually becoming sedentary and assimilating with the local population.

Until the mid-fourteenth century, Armenians had constituted a majority in Eastern Armenia.[17] At the close of the fourteenth century, after Timur's campaigns of the extermination of the local population, Islam had become the dominant faith, and Armenians became a minority in Eastern Armenia.[17] After centuries of constant warfare on the Armenian Plateau, many Armenians chose to emigrate and settle elsewhere. Following Shah Abbas I's massive relocation of Armenians and Muslims in 1604–05,[18] their numbers dwindled even further.

Some 80% of the population of Iranian Armenia were Muslims (Persians, Turkics, and Kurds) whereas Christian Armenians constituted a minority of about 20%.[19] As a result of the Treaty of Gulistan (1813) and the Treaty of Turkmenchay (1828), Iran was forced to cede Iranian Armenia (which also constituted the present-day Armenia), to the Russians.[20][21]

Russian rule

Staff, and students of the Erivan Russian-Muslim School for Girls (1902)

After the Russian administration took hold of Iranian Armenia, the ethnic make-up shifted, and thus for the first time in more than four centuries, ethnic Armenians started to form a majority once again in one part of historic Armenia.[22] The new Russian administration encouraged the settling of ethnic Armenians from Iran proper and Ottoman Turkey. As a result, by 1832, the number of ethnic Armenians had matched that of the Muslims.[19] Anyhow, it would be only after the Crimean War and the Russo-Turkish War of 1877–1878, which brought another influx of Turkish Armenians, that ethnic Armenians once again established a solid majority in Eastern Armenia.[23] Nevertheless, the city of Erivan (present-day Yerevan) remained having a Muslim majority up to the twentieth century.[23]

The term "Tatars", employed by the Russians, referred to Turkish-speaking Muslims (Shia and Sunni) of Transcaucasia.[1] Unlike Armenians and Georgians, the Tatars did not have their own alphabet and used the Perso-Arabic script.[1] After 1918 with the establishment of the Azerbaijan Democratic Republic, and "especially during the Soviet era", the Tatar group identified itself as "Azerbaijani".[1] Prior to 1918 the word "Azerbaijan" exclusively referred to the Iranian province of Azarbayjan.[24]

According to the traveler H. F. B. Lynch, the city of Erivan was about 50% Armenian and 50% Muslim (Tatars i.e. Azerbaijanis and Persians) in the early 1890s.[25] H. F. B. Lynch thought that some among the Muslims were Persians when he visited the city within the same decade,[26] and modern historians George Bournoutian and Robert H. Hewsen thought many were Persian.[25] According to the Brockhaus and Efron Encyclopedic Dictionary, by the beginning of the twentieth century a significant population of Aderbeijanskie Tatars (i.e. Azerbaijanis) still lived in Russian Armenia. They numbered about 300,000 persons or 37.5% in Russia's Erivan Governorate, roughly corresponding to most of present-day central Armenia.[27]

Most lived in rural areas and were engaged in farming and carpet-weaving. They formed the majority in four of the governorate's seven districts, including the city of Erivan itself, where they constituted 49% of the population (compared to 48% constituted by Armenians).[28] Azerbaijanis also constituted a substantial minority in what later became the regions of Sisian, Kafan and Meghri in the Armenian SSR (present-day Syunik Province, Armenia, at the time part of the Elisabethpol Governorate).[29] Traditionally, Azerbaijanis in Armenia were almost entirely Shia Muslim, with the exception of the Talin region, as well as small pockets in Shorayal and around Vedi where they mainly adhered to Sunni Islam.[30] Traveller Luigi Villari reported in 1905 that in Erivan the Tatars (later known as Azerbaijanis) were generally wealthier than the Armenians, and owned nearly all of the land.[31]

  • Distribution of Azerbaijanis in modern borders of Armenia, 1886–1890.
    Distribution of Azerbaijanis in modern borders of Armenia, 1886–1890.
  • Distribution of Azerbaijanis in the Armenian SSR, 1926.
    Distribution of Azerbaijanis in the Armenian SSR, 1926.
  • Distribution of Azerbaijanis in the Armenian SSR, 1962.
    Distribution of Azerbaijanis in the Armenian SSR, 1962.
See also: Deportation of Azerbaijanis from Armenia
Stalin signed a decree ordering the deportation of Azerbaijanis from Armenian SSR and replacement of foreign Armenians in their houses on December 23, 1947

For Azerbaijanis of Armenia, the twentieth century was the period of marginalization, discrimination, mass and often forcible migrations[16] resulting in significant changes in the country's ethnic composition, even though they had managed to stay its largest ethnic minority until the Nagorno-Karabakh conflict. In 1905–1907, the Erivan Governorate became an arena of clashes between Armenians and Azerbaijanis believed to have been instigated by the Russian government in order to draw public attention away from the Russian Revolution of 1905.[32]

First Republic of Armenia

Main article: Massacres of Azerbaijanis in Armenia in 1917–1921
Comparison table of Armenian, Azerbaijani (blue) and Kurdish population of Armenia

Tensions rose again after both Armenia and Azerbaijan became briefly independent from the Russian Empire in 1918. Both quarrelled over where their common borders lay.[33] Warfare coupled with the influx of Armenian refugees resulted in widespread massacres of Muslims in Armenia[34][35][36][37] causing virtually all of them to flee to Azerbaijan.[16] German historian Jörg Baberowski writes that until March 1918, 100,000 Muslims throughout Armenia, mainly Daralayaz (modern-day Vayots Dzor) and Nor Bayazet (modern-day Gegharkunik), escaped to Ottoman-controlled territory or were killed, and 199 of their villages were destroyed by withdrawing Cossacks and Armenian volunteers.[38] Nearly a third of the 350,000 Muslims of the Erivan Governorate were displaced from their villages in 1918–1919 and living in the outskirts of Yerevan or along the former Russo-Turkish border in emptied Armenian homes. In 1919, the Armenian government declared the right of return of all refugees, however, this was not implemented in emptied Muslim settlements occupied by Western Armenian refugees.[39]

Andranik Ozanian and Rouben Ter Minassian were particularly prominent in the destruction of Muslim settlements and in the planned ethnic homogenisation of regions with once mixed population through populating them with Armenian refugees from Turkey,[40][41] such regions included Erivan and Daralayaz.[42] Ter Minassian, displeased with the fact that Azerbaijanis in Armenia lived on fertile lands, waged at least three campaigns aimed at cleansing Azerbaijanis from 20 villages outside Erivan, as well as in the south of the country. According to French historian (and Ter Minassian's daughter-in-law) Anahide Ter Minassian, to achieve his goals, he used intimidation and negotiations, but above all, "fire and steel" and "the most violent methods to 'encourage' Muslims in Armenia" to leave.[43] The destruction of Muslim settlements in Zangezur and the restriction on Muslim shepherds taking their flock into Zangezur served as the casus belli for Azerbaijan's unsuccessful assault on Zangezur in November 1919.[44] During the existence of the 1921 anti-Soviet revolt known as the Republic of Mountainous Armenia, Nzhdeh expelled the remainder of the Azerbaijani population from Zangezur thus achieving a "re-Armenianization" of the region.[45][46]

On 8 April 1920, Lord Curzon at the Paris Peace Conference warned the Armenian delegation that the actions of the "three chiefs", Dro, Hamazasp and Gyulkhandanyan, in destroying Tatar villages and staging massacres in Zangezur, Surmalu, Etchmiadzin, and Zangibasar was doing "great harm" to their cause—he also referred to an "official Tartar communique" from Wardrop attesting to the destruction of 300 villages. Curzon also spoke of the massacres of 4,000 Tatars, including women and children, near the Armenian–Turkish border, and the expulsion of 36,000 by cannon shots. The newspaper Le Temps also wrote that "several dozens of thousands Muslims had been killed in Armenia during the months of June and July 1920".[47] In October 1919, Muslim authorities in Kars appealed to Azerbaijan for means to transport 25,000 refugees to them. Azerbaijan through the Armenian diplomatic representative in Baku transferred funds to assist the destitute 70,000–80,000 Muslim refugees living south of Yerevan—50,000 of this number were dependent on relief aid during the winter. It was later reported through Azerbaijani representatives that there were 13,000 Muslims in Yerevan and another 50,000 throughout Armenia. Conversely, in northern Armenia, Muslims lived "acceptably" with "generally cordial" interethnic relations. The 40,000 Muslims who had fled from Armenia to Azerbaijan were resettled through a 69 million ruble allocation by the Azerbaijani government.[48]

Though Azerbaijanis were represented by three delegates in an 80-seat Armenian parliament (much more modestly than Armenians in the Azerbaijani parliament), they were universally targeted as "Turkish fifth columnists".[43] In his June 1919 report, Anastas Mikoyan stated that "the organised extermination of the Muslim population in Armenia threatened to result in Azerbaijan declaring a war [against Armenia] any minute".[49] According to data from Caucasian Ethnographical Collection of Academy of Sciences of the USSR, "the settlements of Azerbaijani population in Armenia had become empty." Nataliya Volkova writes that the ruling party of Armenia, the Dashnaktsutyun, followed a policy of "cleansing the country from outsiders" which "targeted the Muslim population", especially those who had been driven out from Nor Bayazet, Erivan, Etchmiadzin and Sharur-Daralayaz uezds.[50] A Soviet Armenian source writes that at least 200,000 Turks and Kurds were driven from Armenia in 1919 as a result of the ARF government. Moreover, the author adds that by the time of the Sovietization of Armenia in 1920, some 10,000 Turks remained within Armenia.[51] [better source needed] Another Soviet Armenian historian, Bagrat Boryan, charged that the ARF had not established state authority for the administrative needs of Armenia, but for the "extermination of the Muslim population and looting of their property".[52] However, Turkish-German historian Taner Akçam posits that the massacres against the Muslim population of Armenia are exaggerated or even outright fabrications in order to "reinforce the image of the 'Armenian peril.'"[53]

Soviet rule

The Soviet Armenian government facilitated the repatriation of some 60,000 refugees bringing the total of Azerbaijanis in Armenia up to 72,596 by 1922, forming 9.9% of the population;[51] [better source needed] this number according to the 1926 All-Soviet population census grew to 84,705 whereby the Azerbaijani share of the population declined slightly to 9.6%.[54] By 1939, their numbers had increased to 131,896 or 10.3% of the population.[11]

In 1947, Grigory Arutinov, then First Secretary of the Communist Party of Armenia, managed to persuade the Council of Ministers of the USSR to issue a decree entitled Planned measures for the resettlement of collective farm workers and other Azerbaijanis from the Armenian SSR to the Kura-Arax lowlands of the Azerbaijani SSR.[55] According to the decree, between 1948 and 1951, the Azerbaijani community in Armenia became partly subject to a "voluntary resettlement" (called by some sources a deportation[56][57][58]) to central Azerbaijan[59] to make way for Armenian immigrants from the Armenian diaspora. In those four years some 100,000 Azerbaijanis were deported from Armenia.[54] This reduced the number of those in Armenia down to 107,748 in 1959.[12] By 1979, Azerbaijanis numbered 160,841 and constituted 5.3% of Armenia's population.[14] The Azerbaijani population of Yerevan, that once formed the majority, dropped to 0.7% by 1959 and further to 0.1% by 1989.[57]

Soviet education policy ensured the availability of schools with Azerbaijani as the language of instruction in Armenia.[60] In 1979, among the 160,841 Azers living in Armenia, Armenian was spoken as a second language by 16,164 (10%) and Russian by 15,879 (9.9%)[61] (compared to Armenians in Azerbaijan, of whom 8% knew Azerbaijani and 43% knew Russian).[62]

In 1934–1944, prior to rising to fame in Azerbaijan, prominent singer Rashid Behbudov was a soloist of the Yerevan Philharmonic and of the Armenian State Jazz Orchestra. Around the same time, he performed at the Armenian National Academic Theater of Opera and Ballet. Theatre and film critic Sabir Rzayev, an ethnic Azerbaijani native of Yerevan, was the founder of Armenian film studies and the author of the first and only film-related monograph in Soviet Armenia.[63]

Nagorno-Karabakh conflict

Part of a series on
Azerbaijanis
Culture
Traditional areas of settlement
Diaspora
Religion
Language
Persecution
Performing troupe of the Yerevan state Azerbaijan dramatic theater (1939)

When the Nagorno-Karabakh conflict broke out, as the order of the Soviet Union was falling apart, Armenia had a large population of Azerbaijani minorities.[64] Civil unrest in Nagorno-Karabakh in 1987 led to harassment of Azerbaijanis, some of whom were forced to leave Armenia.[65] What started off as peaceful demonstrations in support of the Nagorno-Karabakh Armenians, in the absence of a favourable solution, soon turned into a nationalist movement, manifesting in violence in Azerbaijan, Armenian, and Karabakh against the minority population.[66]

On 25 January 1988 the first wave of Azerbaijani refugees from Armenia settled in the city of Sumgait.[65][67] On 23 March, the presidium of the Supreme Soviet of the Soviet Union – that is the highest institution in the Union – rejected the demands of the Nagorno-Karabakh Council of People's Deputies to join Armenia without any possibility of appeal. Troops were deployed in Yerevan to prevent protests to the decision. In the following months, Azerbaijanis in Armenia were subject to further harassment and forced to flee. In the district of Ararat, four villages were burned on 25 March. On 11 May, intimidation by violence forced many Azerbaijanis to migrate in Azerbaijan from Ararat in large numbers.[68] On 7 June, Azerbaijanis were evicted from the town of Masis near the Armenian–Turkish border, and on the 20 June of the same month five more Azerbaijani villages were cleansed in the Ararat region.[69] Another major wave occurred in November 1988[67] as Azerbaijanis were either expelled by the nationalists and local or state authorities,[66] or fled fearing for their lives.[6] Many died in the process, either due to isolated Armenian attacks or adverse conditions.[66] Due to violence that flared up[70] in November 1988, 25 Azerbaijanis were killed, according to Armenian sources (of those 20 during Gugark pogrom);[71] and 217 (including those who died of extreme weather conditions while fleeing), according to Azerbaijani sources.[72]

In 1988–91, the remaining Azerbaijanis were forced to flee primarily to Azerbaijan.[66][73][74] It is impossible to determine the exact population numbers for Azerbaijanis in Armenia at the time of the conflict's escalation since during the 1989 census, forced Azerbaijani migration from Armenia was already in progress. UNHCR's estimate is 200,000 persons.[6]

Current situation

Minaret of the Urban Mosque in Erivan

According to journalist Thomas de Waal, a few residents of Vardanants Street recall a small mosque being demolished in 1990.[75] Geographical names of Turkic origin were changed en masse into Armenian-sounding ones[76] (in addition to those continuously changed from the 1930s on[54]), a measure seen by some as a method to erase from popular memory the fact that Muslims had once formed a substantial portion of the local population.[77] According to Husik Ghulyan's study, in the period 2006-2018, more than 7700 Turkic geographic names that existed in the country have been changed and replaced by Armenian names.[78] Those Turkic names were mostly located in areas that previously were heavily populated by Azerbaijanis, namely in Gegharkunik, Kotayk and Vayots Dzor regions and some parts of Syunik and Ararat regions.[78]

In 2001, historian Suren Hobosyan of the Armenian Institute of Archeology and Ethnography estimated that there were 300 to 500 people of Azerbaijani origin living in Armenia, mostly descendants of mixed marriages, with only 60 to 100 being of full Azerbaijani ancestry. In an anonymous case study of 15 people of Azerbaijani origin (13 of mixed Armenian–Azerbaijani and 2 of full Azerbaijani ancestry) carried out in 2001 by the International Organization for Migration with the help of the non-governmental Armenian Sociological Association in Yerevan, Meghri, Sotk and Avazan, 12 respondents said they concealed their Azerbaijani roots from the public, and only 3 said they identified as Azerbaijani. 13 out of 15 respondents reported being Christian and none reported being Muslim.[79]

Some Azerbaijanis continue to live in Armenia to this day. Official statistics suggest there are 29 Azerbaijanis in Armenia as of 2001.[80] Hranush Kharatyan, the then head of the Department on National Minorities and Religion Matters of Armenia, stated in February 2007:

Yes, ethnic Azerbaijanis are living in Armenia. I know many of them but I cannot give numbers. Armenia has signed a UN convention according to which the states take an obligation not to publish statistical data related to groups under threat or who consider themselves to be under threat if these groups are not numerous and might face problems. During the census, a number of people described their ethnicity as Azerbaijani. I know some Azerbaijanis who came here with their wives or husbands. Some prefer not to speak out about their ethnic affiliation; others take it more easily. We spoke with some known Azerbaijanis residing in Armenia but they have not manifested a will to form an ethnic community yet.[81]

Prominent Azerbaijanis from Armenia

For a more comprehensive list, see List of Armenian Azerbaijanis.

See also

Notes

  1. ^ The term "Tatars", employed by the Russians, referred to Turkish-speaking Muslims (Shia and Sunni) of Transcaucasia.[1] Unlike Armenians and Georgians, the Tatars did not have their own alphabet and used the Perso-Arabic script.[1] After 1918 with the establishment of the Azerbaijan Democratic Republic, and "especially during the Soviet era", the Tatar group identified itself as "Azerbaijani".[1] Prior to 1918 the word "Azerbaijan" exclusively referred to the Iranian province of Azarbayjan.[2]
  2. ^ Although not mentioned as "Azerbaijanis" (an ethnonym coined in 1918), censuses in 1831 and 1897 describe Muslims to be the largest minority and Armenian Apostolics the majority in the country; censuses in 1873 and 1886 suggest that most of these Muslims were Tatars (the Russian Empire's designation of Turkic speaking Muslims). The Tatars living in the southeastern Caucasus "became identified as Azeris".[4]

References

  1. ^ a b c d e f Bournoutian, George (2018). Armenia and Imperial Decline: The Yerevan Province, 1900-1914. Routledge. p. 35 (note 25).
  2. ^ Bournoutian, George (2018). Armenia and Imperial Decline: The Yerevan Province, 1900-1914. Routledge. p. xiv.
  3. ^ Martirosyan, Naira (29 June 2007). "Ազգային փոքրամասնություններ. ազգային խճանկար" [National minorities. National mosaic]. archive.168.am (in Armenian). Archived from the original on 12 October 2022. Retrieved 31 October 2022.
  4. ^ Bournoutian, George (2015). "Demographic Changes in the Southwest Caucasus, 1604–1830: The Case of Historical Eastern Armenia". Forum of EthnoGeoPolitics. 3 (2). Amsterdam: 35. ISSN 2352-3654.
  5. ^ a b Second Report Submitted by Armenia Pursuant to Article 25, Paragraph 1 of the Framework Convention for the Protection of National Minorities Archived 2007-09-27 at the Wayback Machine. Received on 24 November 2004
  6. ^ a b c International Protection Considerations Regarding Armenian Asylum-Seekers and Refugees Archived 2014-04-16 at the Wayback Machine. United Nations High Commissioner for Refugees. Geneva: September 2003
  7. ^ Country Reports on Human Rights Practices – 2003: Armenia Archived 2019-12-30 at the Wayback Machine U.S. Department of State. Released 25 February 2004
  8. ^ Korkotyan 1932, pp. XXVI–XXVII & 166–167.
  9. ^ Korkotyan 1932, pp. 166–167.
  10. ^ Korkotyan 1932, pp. 164–165.
  11. ^ a b (in Russian)All-Soviet Population Census of 1939 – Ethnic Composition in the Republics of the USSR: Armenian SSR Archived 2011-09-26 at the Wayback Machine. Demoscope.ru
  12. ^ a b (in Russian) All-Soviet Population Census of 1959 – Ethnic Composition in the Republics of the USSR: Armenian SSR Archived 2011-09-26 at the Wayback Machine. Demoscope.ru
  13. ^ (in Russian)All-Soviet Population Census of 1970 – Ethnic Composition in the Republics of the USSR: Armenian SSR Archived 2007-09-27 at the Wayback Machine. Demoscope.ru
  14. ^ a b (in Russian) All-Soviet Population Census of 1979 – Ethnic Composition in the Republics of the USSR: Armenian SSR Archived 2007-09-27 at the Wayback Machine. Demoscope.ru
  15. ^ (in Russian)All-Soviet Population Census of 1989 – Ethnic Composition in the Republics of the USSR: Armenian SSR Archived 2012-01-04 at the Wayback Machine. Demoscope.ru
  16. ^ a b c Black Garden: Armenia and Azerbaijan Through Peace and War by Thomas de Waal ISBN 0-8147-1945-7
  17. ^ a b Bournoutian 1980, pp. 11, 13–14.
  18. ^ Arakel of Tabriz. The Books of Histories; chapter 4. Quote: "[The Shah] deep inside understood that he would be unable to resist Sinan Pasha, i.e. the Sardar of Jalaloghlu, in a[n open] battle. Therefore he ordered to relocate the whole population of Armenia – Christians, Jews, and Muslims alike, to Persia, so that the Ottomans find the country depopulated."
  19. ^ a b Bournoutian 1980, pp. 12–13.
  20. ^ Bournoutian 1980, pp. 1–2.
  21. ^ Mikaberidze 2015, p. 141.
  22. ^ Bournoutian 1980, p. 14.
  23. ^ a b Bournoutian 1980, p. 13.
  24. ^ Bournoutian, George (2018). Armenia and Imperial Decline: The Yerevan Province, 1900-1914. Routledge. p. xiv.
  25. ^ a b Kettenhofen, Bournoutian & Hewsen 1998, pp. 542–551.
  26. ^ Lynch, H. F. B. (1901). Armenia: Travels and Studies. Volume I: The Russian Provinces. London: Longmans, Green, and Co. p. 225. Archived from the original on 2021-11-10. Retrieved 2021-12-30.
  27. ^ "Эриванская губерния". Archived from the original on 9 July 2006. Retrieved 8 October 2011.
  28. ^ "Эривань". Archived from the original on 25 February 2006. Retrieved 8 October 2011.
  29. ^ Eddie Arnavoudian. Why we should read... Archived 2018-09-29 at the Wayback Machine. Armenian News Network / Groong. June 12, 2006. Retrieved August 16, 2013.
  30. ^ A. Tsutsiyev (2004) (АТЛАС ЭТНОПОЛИТИЧЕСКОЙ ИСТОРИИ КАВКАЗА, Цуциев А.А, Москва: Издательство «Европа», 2007)
  31. ^ Fire and Sword in the Caucasus Archived 2009-04-21 at the Wayback Machine by Luigi Villari. London, T. F. Unwin, 1906: p. 267
  32. ^ (in Russian) Memories of the Revolution in Transcaucasia Archived 2009-01-23 at the Wayback Machine by Boris Baykov
  33. ^ de Waal. Black Garden. p. 127-8.
  34. ^ Kaufman, Stuart J. (2001-05-31). Modern Hatreds: The Symbolic Politics of Ethnic War. Cornell University Press. p. 58. ISBN 978-0-8014-8736-1. Archived from the original on 2023-04-04. Retrieved 2022-11-19. Thus Azerbaijanis were a threatened and oppressed minority in Armenia … the 'era of massacres' included massacres of Azerbaijanis by Armenians
  35. ^ "Армяно-турецкая война 1920 г." [Turkish–Armenian War of 1920]. Историческая энциклопедия. Archived from the original on 25 June 2006. 1920.09 – Mass pogroms by Armenians of Muslims in the Kars region and the Yerevan province.
  36. ^ (in Russian) Ethnic Conflicts in the USSR: 1917–1991 Archived September 29, 2007, at the Wayback Machine. State Archives of the Russian Federation, fund 1318, list 1, folder 413, document 21
  37. ^ (in Russian) Garegin Njdeh and the KGB: Report of Interrogation of Ohannes Hakopovich Devedjian Archived October 30, 2007, at the Wayback Machine August 28, 1947. Retrieved May 31, 2007
  38. ^ Baberovski 2010, p. 163.
  39. ^ Hovannisian 1982, p. 178.
  40. ^ Bloxham 2005, pp. 103.
  41. ^ Broers, Laurence (2019). Armenia and Azerbaijan : anatomy of a rivalry. Edinburgh, UK. p. 4. ISBN 978-1-4744-5054-6. OCLC 1127546732. Reliable numbers are elusive, but Ottoman Turkish–Azerbaijani forces killed or drove out many thousands of Armenians from Nakhichevan, while Armenian militias visited a similar fate upon Azerbaijani Muslims in Zangezur.{{cite book}}: CS1 maint: location missing publisher (link)
  42. ^ Leupold, David (2020). Embattled Dreamlands: the Politics of Contesting Armenian, Kurdish and Turkish Memory. New York. p. 25. ISBN 978-0-429-34415-2. OCLC 1130319782.{{cite book}}: CS1 maint: location missing publisher (link)
  43. ^ a b Thomas de Waal. Great Catastrophe: Armenians and Turks in the Shadow of Genocide Archived 2023-04-04 at the Wayback Machine. Oxford University Press, 2014; p. 122
  44. ^ Hovannisian 1982, p. 213.
  45. ^ de Waal, Thomas (10 July 2005). "Глава 9. Противоречия. Сюжет двадцатого века" [Chapter 9 Twentieth century story]. BBC (in Russian). Archived from the original on 22 October 2021. Retrieved 1 November 2022. The Dashnak leader Nzhdeh captured Zangezur, driving out the remnants of the Azerbaijani population from there and achieving, as one Armenian author euphemistically put it, 'rearmenization' of the region.
  46. ^ de Waal, Thomas (2003). Black Garden: Armenia and Azerbaijan Through Peace and War. New York: New York University Press. pp. 127–129. ISBN 978-0814719459. In Zangezur … Andranik swept through the region, burning Azerbaijani villages and expelling their inhabitants … Njdeh had taken possession of Zangezur, driving out the last of its Azerbaijani population and effecting … a 're-Armenianization' of the region
  47. ^ Gauin, Maxime (2017). "Understanding the Ideological Blockades in Armenia's Contemporary Politics". Caucasus International. 7 (1): 142–143. Archived from the original on 2023-04-04. Retrieved 2022-10-31.
  48. ^ Hovannisian 1982, p. 182.
  49. ^ Stanislav Tarasov. Joseph Orbeli's Mystery Archived 2014-07-14 at the Wayback Machine: Part 7. 7 July 2014.
  50. ^ Volkova, Nataliya G. (1969). Caucasian Ethnographical Collection of Academy of Sciences of the USSR. Vol. IV. USSR, Institute of Ethnography named after M. Maklay, Academy of Sciences, USSR, Moscow: Nauka. p. 10. 2131 Т11272.
  51. ^ a b Korkotyan 1932, p. 184.
  52. ^ Firuz Kazemzadeh (1951). The struggle for Transcaucasia, 1917-1921. New York: Philosophycal Library inc. pp. 214–215. ISBN 9780802208347. Archived from the original on 2023-09-20. Retrieved 2022-08-08.
  53. ^ Akçam, Taner (2007). A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility. New York: Metropolitan Books. p. 330. ISBN 978-0805079326.
  54. ^ a b c The Alteration of Place Names and Construction of National Identity in Soviet Armenia Archived September 27, 2009, at the Wayback Machine by Arseny Sarapov
  55. ^ A Failed Empire: The Soviet Union in the Cold War from Stalin to Gorbachev Archived 2023-04-04 at the Wayback Machine by Vladislav Zubok. UNC Press, 2007. ISBN 0-8078-3098-4; p. 58
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source: https://en.wikipedia.org/wiki/Azerbaijanis_in_Armenia

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