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Jalāl ad-Dīn Muhammad Rūmī (جلالالدین محمد رومی), akan kirasa da Jalāl ad-Dīn Muhammad Balkhī (جلالالدین محمد بلخى), Mevlânâ/Mawlānā, (مولانا, "our master"), Mevlevî/Mawlawī (مولوی, "my master"), ko kuma kawai Rumi (haihuwa 30 ga watan Satumba 1207 – rasuwa 17 ga watan Disamba 1273), mutumin ƙarni na 13th ne, daga ƙasar Persian.[1][2] Ya kasance fitacce kuma shahararren mawaƙi, mai shari'a, malamin musulunci, mai Koyar da Addini, kuma sufimystic asalin sa daga Greater Khorasan yake.[2][3] ɗaukakar Rumi ta tsallaka zuwa ƙasashe da ƙabilu daban daban, ciki da wajen Iran, Tajiks, Turkawa, Greeks, Pashtuns, wasu Central Asian Muslims, da kuma musulman Kudancin Asiya suna matukar yarda da shi akan aikinsa ga tsaftacen zukata tun a tsawon karnuka bakwai dasuka gabata.[4] Wakensa an fassarasu zuwa yarukan duniya daban daban da kuma sake rerasu zuwa nau'uka daban daban. Rumi dai an kamanta shi a matsayin "Mafi Shaharar Mawaki"[5] kuma "Mawakin da aka fi sayensa" a ƙasar Amurka.[6][7]
↑Ritter, H.; Bausani, A. "ḎJ̲alāl al-Dīn Rūmī b. Bahāʾ al-Dīn Sulṭān al-ʿulamāʾ Walad b. Ḥusayn b. Aḥmad Ḵh̲aṭībī." Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online. Excerpt: "known by the sobriquet Mewlānā, persian poet and founder of the Mewlewiyya order of dervishes"
↑ 2.02.1cite book |first=Franklin D. |last=Lewis |title=Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi |publisher=Oneworld Publication |year=2008 |page=9 |quote=How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as in Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere, in what is now Turkey, some 1,500 miles to the west?
↑cite book |first=Annemarie |last=Schimmel |title=The Mystery of Numbers |publisher=Oxford University Press |date=7 April 1994 |page=51 |quote=These examples are taken from the Persian mystic Rumi's work, not from Chinese, but they express the yang-yin relationship with perfect lucidity.
↑cite book |last=Seyyed |first=Hossein Nasr |title=Islamic Art and Spirituality |publisher=Suny Press |year=1987 |page=115 |quote=Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra.
↑Cite error: Invalid <ref> tag; no text was provided for refs named Annemarie Schimmel
↑Cite error: Invalid <ref> tag; no text was provided for refs named Franklin Lewis
↑cite book |first=Louis |last=Gardet |chapter=Religion and Culture |title=The Cambridge History of Islam, Part VIII: Islamic Society and Civilization |editor-first=P. M. |editor-last=Holt |editor2-first=Ann K. S. |editor2-last=Lambton |editor3-first=Bernard |editor3-last=Lewis |publisher=Cambridge University Press |year=1977 |page=586 |quote=It is sufficient to mention 'Aziz al-Din Nasafi, Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia
↑C.E. Bosworth, "Turkmen Expansion towards the west" in UNESCO History of Humanity, Volume IV, titled "From the Seventh to the Sixteenth Century", UNESCO Publishing / Routledge, p. 391: "While the Arabic language retained its primacy in such spheres as law, theology and science, the culture of the Seljuk court and secular literature within the sultanate became largely Persianized; this is seen in the early adoption of Persian epic names by the Seljuk rulers (Qubād, Kay Khusraw and so on) and in the use of Persian as a literary language (Turkmen must have been essentially a vehicle for everyday speech at this time). The process of Persianization accelerated in the 13th century with the presence in Konya of two of the most distinguished refugees fleeing before the Mongols, Bahā' al-Dīn Walad and his son Mawlānā Jalāl al-Dīn Rūmī, whose Mathnawī, composed in Konya, constitutes one of the crowning glories of classical Persian literature."